Showing posts with label LGBT inclusion. Show all posts
Showing posts with label LGBT inclusion. Show all posts

Monday, 19 December 2011

“O Come, ALL Ye Faithful”: Church of the Assumption and Saint Gregory. | Queering the Church

"Last Saturday evening, I joined with others from London’s Soho Masses for a Christmas Carol Service at the Church of the Assumption and Saint Gregory, Warwick Street, followed by a great Christmas Party. The closing hymn, the always popular “Adeste Fideles” (which we sang, to my disappointment, in English) was particularly suitable for the occasion.  It was written by John Wade, a choirmaster at that very church, where it was also first performed. As we sang, I began to reflect on just how appropriate it is that the regular Soho Masses for London’s LGBT Catholics take place in this particular church.



The history of the parish goes back to 1724, a time when Roman Catholics were unable to worship openly in England, but as a chapel of the Portuguese Embassy (and later the Bavarian Embassy), the church had diplomatic privilege, and offered a place of refuge from persecution for London’s Catholics. Later, the building was attacked and damaged in the anti-Catholic Gordon riots, but survived and was duly restored.

For LGBT London Catholics of today who feel, rightly or wrongly, that they are prevented by their sexuality or gender identity from worshipping openly in other Catholic parishes, this church once again is a place of refuge. However, we continue to suffer “attack”, in the form of prayers levelled against us from across the street, by people opposed to our worship. Like the building itself, we will survive these attacks, and come through in the end, revitalized.

The name is also significant, combining two superficially unrelated patrons, both redolent of promise for those persecuted by the Church. “Saint Gregory” is the great papal reformer. As such, his name on the church where we meet may be taken as a symbol of the hope for reform of Catholic teaching on sexual ethics and pastoral approaches to sexual minorites which must surely come, and of which glimpses have been seen in recent years – not least, right here in the diocese of Westminster. Then there’s Our Lady of the Assumption, a particularly powerful symbol for me, as a South African.

Read more, at "Queering the Church"


Thursday, 28 April 2011

Oakland Priest Protests the Church Exclusion of Marginalized: Women, Abuse Survivors, Gays

When the California Catholic Daily objects to something in the news, I often find it's a good reason to track down the source.
In this case, their outrage was at an opinion piece in the Oakland Tribune by a local priest, Fr Tim Stier, who has placed himself in what he calls "voluntary exile", protesting weekly outside the Oakland cathedral at the failures of the church, and its treatment of marginalized groups. CCD thinks this is a scandal. I am impressed at the courage and sacrifice of this prophetic witness against the real scandal, the failure of the Church to take seriously the Gospel message of inclusion for all.

Former priest Tim Stier, of Oakland, speaks to the media near the steps of the Cathedral of Christ the Light on Sunday, April 11, 2010 in Oakland, Calif. Stier, who served for 25 years as a priest in five parishes in the Diocese of Oakland, spoke about former East Bay priest Stephen Kiesle. In a 1985 letter obtained by the Associated Press, then-Cardinal Joseph Ratzinger, now Pope Benedict XVI, delayed a decision to defrock Kiesle, citing concerns for the church. 

AS A Catholic priest in voluntary exile from the Diocese of Oakland since March 15, 2005, I decided a year ago to stand in public solidarity with those being hurt the most by my church. Every Sunday I stand outside Christ the Light Cathedral in Oakland with a sign that reads: "Structural reform now! Include the Excluded: Women, Abuse Survivors, Gay Persons."
One recent Sunday a young man approached, read my sign and said to me: "I have a better wording for your sign: (expletive) the pope." Another passerby said to me, "Why reform the Catholic Church? Why not just shut it down?"
It's hard to hear such extreme criticism of the church I love, but in light of what I know, it is justified. The recent grand jury report out of Philadelphia resulting in the arrests of four priests and the removal of 24 more makes clear that the unspeakable crimes against children and youth and their cover-up by bishops continue unabated.
Philadelphia is not atypical; it just happens to have a courageous district attorney (a practicing Catholic no less). The Catholic Church is in a state of collapse due to an institutional culture defined by secrecy, elitism and denial.
When I listen to Catholic bishops of late, I find myself wondering what planet these men inhabit. The current bishop of the Oakland Diocese, Salvatore Cordileone, is obsessed with saving California from what he sees as the grave threat of gay marriage.
(Read the full article at Oakland Tribune)
 
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Sunday, 3 April 2011

Transgendered in Faith: A Review of Progress

I am astonished that much as the religious right waxes apoplectic at the idea of lesbian or gay inclusion in church, or secular equality in marriage, family or employment law, what really gets them going is the notion of the trans community being met with basic human dignity. Their pretence that this is based on "religious" principle is beyond my comprehension: from the story of Philip the Ethiopian eunuch in the Acts of the Apostles, the lesson is unambiguous and explicit: for the Christian, "All are welcome". 

My post last week on Genesis emphasised that a primary point of the Creation story is a celebration of diversity, which includes gender, sexual and orientation diversity. By grand serendipity (I didn't plan it that way), today marks the start of Transgendered in Faith Awareness Week. to mark this week, I will continue reflecting on the celebration of gender diversity, with reposts of some previously published material, and fresh thoughts, on some transsexual and transgender surprises in the animal kingdom, a look at some books, trans themes in Scripture, and some personal stories. 


To start the week, I simply draw your attention to a Guardian report by Becky Garrison which says that

Trans clergy are finally gaining greater acceptance