Explores questions of faith for lesbian, gay and trans Christians, and celebrates progress towards full LGBT inclusion in church.
Tuesday, 1 March 2011
The Transformation of Christian Response to Homoerotic Love
Presbyterian Inclusion: Ratification Drawing Nearer
to live either in fidelity within the covenant of marriage between a man and a woman (W-4.9001), or chastity in singleness.
Standards for ordained service reflect the church’s desire to submit joyfully to the Lordship of Jesus Christ in all aspects of life (G-1.0000). The governing body responsible for ordination and/or installation (G.14.0240; G-14.0450) shall examine each candidate’s calling, gifts, preparation, and suitability for the responsibilities of office. The examination shall include, but not be limited to, a determination of the candidate’s ability and commitment to fulfill all requirements as expressed in the constitutional questions for ordination and installation (W-4.4003). Governing bodies shall be guided by Scripture and the confessions in applying standards to individual candidates.”
Related articles
- Breaking News! Rev. Jean Southard Acquitted by GAPJC in Marriage Equality Trial (mlp.org)
- PCUSA: Don't Lose Focus on Amendment A (shuckandjive.org)
- New Year's Resolution: End Discrimination in the PCUSA (shuckandjive.org)
- A New/Old Resource for Amendment 10A (shuckandjive.org)
Monday, 28 February 2011
Breaking the silence
I ended my last post by asking: will our silence [forced as it so often is] be judged as complicity in the Church’s deceptive ways? It’s a question that has been troubling me for quite some time now, not only as a gay priest who is going through a coming-out process, but also in the wider sense, as a member of the Catholic Church. Even as I was grappling with this complex subject, I was informed of a recent documentary shown on BBC’s Channel Four. Entitled Father Ray Comes Out, it presents a very touching account of the coming-out of an Anglican vicar – Father Ray Andrews – to his congregation during a Sunday homily. For the benefit of my readers, I thought of embedding the story here (in 2 parts), before expanding on the subject in today’s post.
Sunday, 27 February 2011
The Transformation of Christian Response to Homoerotic Love
Sunday, 7 November 2010
Come Out to Save Lives - Megachurch Pastor Jim Swilley
Friday, 15 October 2010
Celibacy and a Wounded Church: Readers' Observations
A friend of Armin's was recently in Austria to bury her mother. Her aunts referred to the priest's "frau"; Sandra thought that was a bit odd because Catholic priests don't marry, right, but since she isn't a churchgoer she figured maybe she was just out of touch. So she invited the priest "and your wife" to dinner. He blanched... she repeated the invitation... he accepted. And brought her along.
Apparently this woman was originally the housekeeper, but has become his mistress. The whole parish knows. It's all widely accepted and understood, although this was the first time she had been invited along like that. (But from the sounds of it, it won't be the last.) Another instance, I think, of actual Catholic communities being far more progressive (and human) than the Vatican.
I was interested, but not surprised by this. We know that all around the world, the rule on compulsory celibacy is widely ignored, often openly. In both Austria and Germany there are formal, organized support groups for priests with mistresses. In Italy, a group of mistresses have petitioned the pope to end the celibacy rule so that they could (in effect) come out of the closet. In Africa, one Bishop was removed from office when knowledge that many priests in his diocese were living openly with their wives and families became embarrassingly commonplace, and another was excommunicated (long after) he followed up his own marriage by actively promoting marriage for Catholic priests. Universal celibacy of Catholic priests is a myth. Any pretence otherwise is sheer hypocrisy.
Wednesday, 22 September 2010
DIY Catholicism: Twin Cities "Synod of the Baptized".
The "whole church" self-evidently includes many more people than simply the self-appointed oligarchy of bishops and their clergy, but the Vatican has never made any serious effort to involve the rest of us in the affairs of the Church - beyond serving as fund-raisers and cheap labour for the simpler tasks. Questions of serious planning and decision-taking it keeps very carefully to its own. However, as I have noted frequently, there are abundant and increasing signs that ordinary Catholics, lay people, religious women, married priests now outside of institutional control, and some more progressive regular priests are recognizing the importance of making a full contribution to the life of the Church. Where they are not being properly involved by the institutional oligarchy, they are simply doing it for themselves.
[caption id="" align="aligncenter" width="461" caption="One part of the "whole church", called into mission."]
[/caption]One of the more impressive examples of this comes from the diocese of Minneapolis / St Paul, which has just brought to fruition their very successful "Synod of the Baptized". This has been the fruit of long months of hard work and preparation, so I was delighted to read how well the event seems to have gone off - and that the team are already engaged in planning for the next stage.
Taken from the Progressive Catholic Voice, these are some extracts from a report by Paula Ruddy:
Monday, 20 September 2010
LGBT Inclusion in Church: A Study in Contrasts
3 Lesbian Pastors Join Lutheran Roster
In Minn. Saturday was a historical day for many Twin Cities Lutherans who believe people shouldn't have to choose between sexuality and spirituality.
Bishops of the Evangelical Lutheran Church in America (ELCA) presided over a St. Paul ceremony that officially received three openly lesbian pastors onto the denomination's roster. Pastors Anita C. Hill, Ruth Frost and Phyllis Zillhart took part in a rite of reception service Saturday at Lutheran Church of the Redeemer in St. Paul.
Pastors Anita C. Hill, Ruth Frost and Phyllis Zillhart took part in a rite of reception service Saturday at Lutheran Church of the Redeemer in St. Paul on Sept. 18, 2010.
Monday, 22 February 2010
Married Priests, Womenpriests, Gay Priests: Let's All Stand Together
In ongoing debates, discussions and raging arguments over compulsory celibacy for priests, we usually overlook the simple, plain fact that there are already many thousands of married Catholic priests. The eastern rite churches within the Catholic church have always accepted a married clergy, and in recent years there has been a steady trickle of married clergy converting from other denominations, who have been ordained in the Catholic Church and are now ministering openly and officially in Catholic parishes, in many parts of the world. Most of us know this, even if we do not think about it consciously.
[caption id="attachment_1050" align="aligncenter" width="468" caption="Eastern Rite Catholic Priests"]
[/caption]We completely overlook, however, that by far the greatest number of married priests today are those who started out conventionally enough in the Western Church, but later left formal ministry within the institutional church. Many of these left in order to marry, others left and only later chose to marry. All, however, remain priests. In catholic theology, the principle is clear: “Once a priest, always a priest”.



