Catholic Bishops, Gay Marriage - and Slavery.

At Enlightened Catholicism, Colleen has a post  on the Prop 8 ruling and Catholic reaction which used an entirely appropriate picture to illustrate the response of the Catholic bishops:

Catholic orthodoxy teaches that the bishops are their to lead the church. The language we use is filled with the imagery of the shepherd, directly and indirectly, as in "pastor", "pastoral" work, and "flock" and the bishops crook is derived from the shepherd's. In practice however, on the big issues in secular life, far too often it is the bishops who follow the people, and not the other way around. John Boswell showed this clearly for same - sex relationships, showing how the changing degree of official hostility following changing levels of public intolerance,for homosexuals, Jews and gypsies alike. The same is true of other areas where the church has changed it's teaching.

From my own experience, I know that was certainly true in South Africa. The Catholic Church came to play an important and honourable part in campaigning for an end to apartheid, and in easing the path to transition. Some bishops were prominent voices speaking up for justice (notably Archbishop Denis Hurley of Durban), but the Bishops' Conference collectively did not lead the Church in the campaign - they responded, quite late, to intense pressure from ordinary (Black) Catholics. Opening up Catholic schools to all races was an important early move in the destruction of social segregation, but that was not initiated by the bishops. That came from the religious sisters who ran the schools, acting in defiance of secular law and the bishops' timidity.

Going back further in history, slavery is another area where the leadership of the Catholic Church for many years was complicit in slavery and the slave trade, and did not condemn it unambiguously until secular opinion had turned firmly against it. A passing reference to the Church and slavery in the comments thread at a National Catholic Reporter post on the Prop 8 decision, brought this response, from  Joseph Jaglowicz:

He Who Pays the Piper

… Calls the Tune

Perhaps it’s best to put up a GOVERNMENT HEALTH WARNING: “Too much speculation is bad for your spiritual health!” before going any further. Well, I’ve just done so. Let the speculation begin…

The suspicion is growing on me that the supposedly theological battle – loosely framed as conservative/traditional vs. liberal/modern – for the very heart and soul of the Church is just a red herring. In my view it’s something akin to a conjuring trick, where the conjuror gets you to look in one direction, diverting your attention away from the trick he intends to pull on you. The real issue, in my opinion, is a political one, and is largely determined by what’s happening behind the scenes. Who is taking hold of the reins of power within the Catholic Church? Who is calling the shots? Who is paying the piper, thus deciding the tune?

There are those of you who are reading this and saying to themselves: Okay, here goes another fancy conspiracy theory. Well, not really. Instead, I would like to point to certain inconsistencies that are, at the very least, a bad PR exercise, but when put together undermine the Catholic Church’s authority and standing. Let’s have a look at the upcoming creation of 22 new cardinals, and the implications of this move. You may follow the link to the article in the Tablet for the statistics.

Catholics react to Archdiocese push for constitutional same-sex marriage ban

Catholics from both sides of the issue are weighing in on the plan by the Archdiocese of St. Paul and Minneapolis to create ad hoc committees in every Catholic church in Minnesota to push the state’s constitutional same-sex marriage ban.

One lay Catholic who works for a church-affiliated organization, who asked not to be identified for fear of losing their job, told the Minnesota Independent that the organized campaign in support of the marriage amendment was “offensive, divisive and against the image of Christ we see in the Gospels.”

“But honestly after the sex abuse scandal and the cover-ups made by the hierarchy, nothing they do shocks me anymore,” the source said. ”After watching the Catholic Church use funds to pay for their lawyers, pay off victims and now shove through this amendment, I’ve decided to withhold my tithe from the church. I do not want to provide them more money to defend themselves or lobby against me and those I love. Instead, I will give that money directly to services in Minnesota that provide food and housing for the poorest among us."

Minnesota Independent: