Showing posts with label ECLA. Show all posts
Showing posts with label ECLA. Show all posts

Saturday, 9 October 2010

Gay Marriage: Coming (Soon?) to a Church Near You.

It is now widely recognized that the move to marriage equality is irreversible. From polling evidence, the trend is clear. Politically, candidates for office are increasingly recognizing the dangers of homophobic rhetoric, and some are starting to see the value of declaring openly for equality. Courts are ruling that discrimination, in marriage law, in military service, and in adoption law, is plainly unconstitutional. As some US states and countries of Europe, Latin America and elsewhere move towards recognizing queer families, the greater visibility that follows erodes resistance easing the path to equality for those that follow.

All this is well known - for civil marriage. What is less widely recognized is the extent of change that has also been taking place in the churches. Inevitably, this will lead in time to acceptance also for same-sex church weddings. From the position just a few years ago where almost all major denominations were strongly against homosexual relationships, and public condemnations passed without comment, this claim may seem hard to swallow, so let us review the evidence.


Sunday, 19 September 2010

Queer Ministry & Reconciliation

The principle of reconciliation is an important one in Christian and Catholic theology. For those denominations that are already starting to move beyond the historic automatic exclusion of lesbian, gay or trans Christians from full participation, there is a great need for formal procedures of reconciliation to help heal the pain, and to bring together in Christian unity those who may have previously been bitter adversaries in the struggle over major church decisions. The Catholic church, like others which are lagging behind, does not (yet) have this problem, but it will do when it is eventually forced to face the reality that its own members have moved way ahead of it.
For some insight into how one congregation that was directly affected by the earlier pain of struggle, read St Paul Rite of Reconciliation at "Spirit of a Liberal":
Ruth Frost, Anita Hill, and Phyllis Zillhart are three women well known in ELCA circles for their boundary breaking courage.  All three are lesbian clergy who bucked the system despite the certainty of official ELCA sanctions and personal opprobriation.   Here are snippets from a sermon delivered by Pastor Hill following one public act of civil disobedience against the former ELCA policies toward gay clergy:
There was disapproval raining down on our heads …  I heard the tension in the murmurs and groans of many voting members. … We risked our reputations, risked losing the respect of the church we’ve been nurtured in along with our families for generations.
Ruth and Phyllis are a lesbian couple who made national news in 1990 by accepting a joint call to the ministry as co-pastors of St Francis Lutheran Church of San Francisco.  In response, the ELCA kicked the congregation out of the denomination, and refused to recognize the ordinations of the two women.  This was the beginning of Extraordinary Lutheran Ministries (ELM); by the time of the ELCA Church Wide Assembly of 2009 (CWA09) when the voting members reversed the restrictive LGBTQ ministry policies, ELM had ordained thirty or so extraordinary persons extraordinarily.  Here is a video about the historic events of twenty years ago.
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Sunday, 8 August 2010

Lutheran Inclusion: LGBT Clergy Welcomed in San Francisco.

This past summer, the PCUSA General Assembly voted to recognise openly gay and lesbian clergy. Last summer, the ELCA did the same. In neither case, did the decision immediately end the problems of the past. First, ratification was required, which the ECLA have since done, but not yet the PCUSA. That still was not enough.  We can all too easily overlook the long years of hurt inflicted on queer clergy prior to this decision. Changing the law is not enough: hurts must also be healed.
This is why I like this report , of a celebratory admission procedure for seven pastors in the San Francisco area.   Even before the Assembly decision last year, there were many gay or lesbian pastors working in welcoming congregations, but they could not get formal recognition on church rosters. With a change in regulations, it would presumably be a simple matter technically to arrange the inclusion on the roster in a simple, low key way - but that would not address the real problem.
Instead, the ceremony that has been planned will be joyous and festive. In addition to formally welcoming these pastors into full acceptance and inclusion, and making partial recompense for the years of slight, it will also be recognizing the many years of work, across a broad front, that led to the decision.  Chris Glaser and other queer writers on faith have observed that we, as gay, lesbian and trans people in church, have a need for formal ceremonies to mark our own special life transitions - such as coming out- which can be described as truly sacramental. This ceremony is just such a sacramental moment for these San Francisco Lutherans. Let us join with them in giving thanks and sharing our prayers - then extend the work into other faiths which still have further to go.
From the Kansas City Star:
"It's going to be an extremely glorious and  festive  ceremony because it's the culmination of decades of work to welcome LGBT people into the ELCA," said Amalia Vagts, executive director of the Extraordinary Lutheran Ministries, a nonprofit that credentials openly gay, lesbian, bisexual, and transgender people for ministry.
Megan Rohrer, one of the pastors who will participate in Sunday's rite of reception service, grew up in South Dakota and attended a Lutheran college where she said students tried to exorcise her "gay demons" by throwing holy water on her. Some of those people are now Lutheran pastors in South Dakota, she said.
Rohrer, who is transgender and a lesbian, was ordained by four congregations in San Francisco in 2006, but could not join the ELCA roster until the denomination's national assembly approved the new policy in August.
"I didn't really believe the policy was going to change as quickly as it did," she said.
Rohrer said she is hopeful Sunday's service will be a "symbol" to young people that the Lutheran church is working toward becoming more welcoming of people of all different backgrounds.
Jeff Johnson, another one of the pastors who will be added to the roster, said the ELCA's position for years of not accepting the choice of some congregations to ordain gay clergy was painful and disappointing.
"The actions the church is taking on Sunday affirms the decisions of those congregations," Johnson, pastor of the University Lutheran Chapel in Berkeley, said. "The church is respecting our family, our partners, the choices we're making."